Forget about good.

April 25, 2005


The next day - April 26th
I took this down because I thought it sounded horrible and whiny and self-hating and all sorts of bad things. Then I got an email from someone saying some really nice positive things about it. I guess some days are just bad - and maybe they need not be hidden. So now I think I will re-post it. I should add another post for today, about how I feel brighter and better and I do. But there is another longer post coming up later this week, that will hopefully do a good job of illuminating some of the silver linings to all the bad nasties that are in this post. But later. now is bedtime.


The title is from an incomplete manifesto by bruce mau. There is an exhibit on in Toronto called "Massive Change" about his work, and I am going to see it with my Dad and my brother.

From this point on you have a choice: You can read the rest of this entry on the front page and then stop reading, or you can hit continue, and read how I am really feeling. I am not sure about this day or this entry, so I thought I'd give fair warning.

Okay the rest of the front page part of my day.

I woke up feeling awful, and I went to work, and I came home feeling awful and called my dad who I love to pieces. He said; Grieving is hard and it is slow, and the parts of you that you are trying to change are not going to shift overnight. All you can do is your best, and you should focus on your strengths, not always on what you are doing wrong.

Then he told me about creative inferiority. A term coined by a swiss psychologist to describe people who suffer from a feeling of inferiority that actually compells them to work harder and try to do better than they would if they had an innate sense of self-satisfaction.

Then we read some of Mau's incomplete manifesto together. The two I liked the best will end this entry. I realize Mau is referring to the design of dirigible-cities and recycable housing units and not a persons fragile psychic design scheme, which is how I am currently applying it, but heck. If the manifesto fits, wear it.

from an incomplete manifesto:

1. Allow events to change you. You have to be willing to grow. Growth is different from something that happens to you. You produce it. You live it. The prerequisites for growth: the openness to experience events and the willingness to be changed by them.

2. Forget about good. Good is a known quantity. Good is what we all agree on. Growth is not necessarily good. Growth is an exploration of unlit recesses that may or may not yield to our research. As long as you stick to good you'll never have real growth.


Continued from main page..

I woke up this morning and I never wanted to write here again. Then I went to work and asked someone a question and didn't wait to hear the answer (again) before rushing away. And then I walked home crying and embarrassed because every time I tried to pick a quiet street about 60 cars went by or a school group, or a gaggle of little old ladies.

Finally in st. henri I took the scenic route through an old storm gutter and up to the field by the train tracks and sat on a milk crate watching the longest train in the world pass by me.

The field is in front of the old Monsieur Eggroll. There are factories and cranes to the left, and my first st Henri apartment is nestled to the right behind the stolen car garage thirty feet from where the track turns towards me.

It was a transport train going by. It had everything in the world strapped to its flats and tucked away in its box cars. Tree-trunks, propane, cattle, wheat. I think it was as long as Quebec. I sat there for forty minutes, watching it unspool before me, a rolling paen to the gross domestic product and patron saint of the punks poets and graffiti artists of saint henri.

Birds hopped around in the field quietly, the clouds were high-decked french grey, it was comfortably windy. To my right the wheels made a shrieking track noise, and my tears were slowing and then speeding up again. Kind of following the train of my thoughts, which unlike the train in front of me, were miniscule and sad, and kept circling back to how I couldn't see how who I was could ever change.

In photographs of my maternal grandfather and my mother there is something wrong with their eyes. They have big liquid eyes, brown like muddy water or like chocolate sauce on a sundae depending on their mood. There is a genetic trait towards shadows under the eyes, and small pouchs.

In the pictures, they never look at you, they always look up and to the left. Also, there is something missing in their eyes, not so obvious as when photos of the dead are retouched to take the glow from the iris but similiar.

Whatever was in my mom that could have helped her love who she was - isn't there. I think the British call it spine or fortitude, I think my therapist calls it "parenting the self", who cares. Neither of them seem to have had it.

It's waking up in the morning and not wishing to heap scorn upon ones own head. It's avoiding the last beer, had while lying down in bed. It's probably so essential we don't know what to call it. It's not a spirit or a soul or anything religious. It's a basic survival impulse. Or maybe not just to survive, to survive and make that survival into some kind of triumphal dance. It's to be joyous, and to be thankful and to see the world as essentially a beneficial place. It's also being able to step outside oneself, and to love something/someone else, not just to need them. I know that sounds preachy there's nothing I can do about it.

Who cares right? neither of them had it. They were geniuses both of them, and they thought they themselves and the world itself, basically sucked rocks a lot of the time. But who cares, right. Because I am not one of them, and they are both gone now.

Last night I stared at the picture of my mother taken at her graduation from nursing school. She is smiling and staring away and there is the thing that should be there in her eyes that isn't there. That got less an less and less from the drinking I think, or maybe from life itself, taking away her ability to manufacture the stuff, the hope or the faith that was required.

I am terrified and look in the mirror to see if I don't have the thing either, if I will grow old and my eyes will get pouchier and i will get sadder not happier, and ask more questions of people without caring to hear the answer because all I care about is where the rest of me has gone and why won't it come back.

In the feld the train is still slowly going, filled with the raw material of life, and I am on my milk crate feeling as empty as the train is full, a kind of peace has descended. I imagine taking the train somewhere else - somewhere as abandoned as this field but emptier. Where I can build myself a home that is new and better. Where it doesn't matter how many mistakes I have already made and will make again, and who isn't speaking to me, and who isn't there to be spoken to anymore, and probably I will not have to learn to listen because I will be the only one there.

I wish I could end this post and say, there now I feel better, I don't know whether that would be a lie. Or if it would be telling myself the truth, that soon, probably sooner than I think, I will feel better.

The train eventually passed. The sound growing lighter on one side. Which is experienced as a physical sensation, the weight on one side liftng, the landcape staying vast to my right and reducing itself to a human-scale neighbourhood to my left.

I crossed the tracks towards the park, and my apartment, and my life. Which hasn't changed significantly yet - but, I hope, will.

postcript: As my dad pointed out I have my mothers eyes and nose, But i have his chin and his hips. So sometimes I wonder if the way one treats life can be firmly divided into inherited body parts. I have my mothers forehead and her vision but when I speak you hear my fathers voice and when I am moving I use his directions..


Posted by Miriam at April 25, 2005 2:37 PM | TrackBack Posted to death and dying

Comments

I heard somehwere once, or maybe I made it up, that our minds are battlegrounds on which the traits of the generations that bore us fight. There is no winner or loser, but the struggles between our tendencies are the things that we hate about ourselves. Because we are scared of the struggle, and of falling a prisoner of war to a side we'd rather not be subservient to. And the process of looking in the mirror, therefore, is bearing witness to the struggle between those tendencies. Looking in the mirror is a choice and should be valorized as such.

Yeah, ok, so I made that up. But there's something in there.

Sometimes, shadows in the eyes develop when people can't find a way to let out the genuis. Stuck inside the liver, away from the daylight, it turns to sadness and spreads through the body. It's like being chi-stagnant or something. Oh shit... he outs himself a big hippy...

More on this later. I have to go create a revolution in shampoo and conditioner. But I wanted to send some digital love first.

Posted by: cisco at April 27, 2005 11:34 AM